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Poster graphic
emphasizing the maternal role of women as a basis for
the right to vote.
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FEMALE POLITICAL CULTURE
Creating a female political culture had
been an ongoing endeavor for American women. Women of the Revolutionary
Era, seeking a political role for themselves in the new nation,
created the concept of Republican Motherhood, a concept thoroughly
explored by historian Linda Kerber in her work Women of the
Republic. [2] The concept of
Republican Motherhood was echoed again in the mid-19th
century by such prominent women as Catherine Beecher (famous
educator and promoter of domestic science as a study for women)
and Sarah Josepha Hale (editor of the popular and influential
womens magazine Godeys Ladys Book.
Building on the theme, women at the turn of the century continued
to use aspects of their cultural role to political effect. The
images and rhetoric comprising this political culture enabled
women to transform their domestic experience into a powerful
political statement, allowing them to extend their culturally-sanctioned
role to include new public responsibilities. This politicized
rhetoric and imagery of motherhood, as both a socially redemptive
and politically compelling concept, became a central and forceful
rationale, setting patterns for women's political participation
in this country that continue to today.
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An
amusing mainstream postcard basing women's right to vote
on the motherhood claim. Note the use of the color yellow. |
In creating a female political culture,
American women used materials rooted in American traditions
as well as those borrowed and adapted to American usage from
the British suffrage movement. American suffrage women were
inspired by political parades and demonstrations familiar throughout
the 19th century during presidential campaigns. The
suffragists also embraced classical figures of women representing
America, Democracy, Liberty, and Justice, which had been in
American political use since the time of the Revolution. The
Woman's Christian Temperance Union (a women's anti-alcohol and
drug crusade that became the largest women's organization in
the 19th century) had a history of street actions and public
parades dating from the mid-1870s. Suffrage supporters in California
had staged parades as early as 1906 (prior to the first British
suffrage parades) to promote a state amendment for women's vote.
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| Broadside
reasoning that womans role in the home supports her
claim to the vote.
Click here to see a larger version of this broadside. |
The American cultural emphasis on women's presumed
"inherent" domestic nature, her responsibilities for nurturing
children, and her duties in the maintenance of the home resulted
in the mainstream NAWSA's pervasive use of domestic images and
rhetoric. In fact, this domestic emphasis was the single most
important distinction between the public discourse of the American
and the British suffrage movements, and between the mainstream
and militant wings of the American movement. |
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